The Self is prior to the appearance of the ‘I’. The Self is prior to the world in which you exist.
The Self is the cause of the world in which you exist, and it itself is uncaused.
Realize the Self is not the ‘I’ but the witness of the ‘I’, which appears and disappears.
Realize the witness is not you but the invisible Soul, which is present in the form of consciousness.
The ‘I’ hides the invisible Soul. Therefore, the seeker has to realize ‘what this I’ is supposed to be in actuality
If the Self is not ‘I’ but the Self is the invisible Soul, then from the standpoint of the invisible Soul, the Self:~
Where is the ‘I’?
Where is the ego?
Where is the body?
Where is the mind?
Where is the world in which you exist?
Where is the form, time, and space?
Where is the waking experience?
Where is the duality?
Where is the void?
They are or have become one with the invisible Soul, which is present in the form of consciousness. Consciousness is the ultimate truth or Brahman, or God in truth.
The ‘I’ is present only when the mind is present. The mind is present only when the world is present. The world is present only when there is a waking experience.
Deeper self-search reveals the fact that the waking experience is not considered different from the world.
The world is not considered different from the mind. The mind is not considered different from the’ I’. This truth has to be assimilated.
The ‘I’ is merely an illusion created out of the invisible Soul, which is present in the form of consciousness. ‘I’ is not the subject. The ‘I’ is an object to the invisible Soul, which is the formless, timeless, and spaceless subject. : : ~ Santthosh Kumaar
No comments:
Post a Comment