Sage Goudapad:~ Duality is for the unwise, non-duality and undifferentiated reality is for the wise and difficult to grasp.
Upanishad:~ It has been clearly told in the Shruti: ‘Know that One and give up other talks’
The dualist Gurus belong to religion. Religion has nothing to do with Advaitic wisdom, which is nondualistic. Advaitic wisdom is pure Spirituality.
Never mix religion with Spirituality. Spirituality is more rational and scientific because it is based on the truth.
Dualist sages say: ~ God cannot exist without attributes. Then they are making God as an object, whereas God is the subject. Attributes can only be seen in an objective world. Causality appears in the duality, but when one goes deeper into the matter, even there, the causality disappears.
The dualists are making God as an object, whereas God is the subject. Attributes can only be seen in an objective world.
Causality appears in the duality, but when one goes deeper into the matter, even there, the causality disappears.
The Gods with forms and attributes exist only in the domain of form, time, and space.
Advaitic God (Brahman) is Nirguna without attributes
Sage Sankara: ~
Brahman (God) is impersonal
Nirguna (without Gunas or attributes)
Nirakara (formless)
Nirvisesha (without special characteristics)
Immutable, eternal, and Akarta (non-agent)
It is above all needs and desires. It is always the Witnessing Subject. It can never become an object as it is beyond the reach of the senses.
Brahman (God in truth) is non-dual, one without a second.
It has no other besides itself.
It is destitute of difference, either external or internal. Brahman cannot be described because description implies a distinction.
Brahman cannot be distinguished from any other than itself.
In Brahman, there is no distinction between substance and attribute.
Awareness is the very nature of Brahman (God in truth). The Gods with forms and attributes exist only in the domain of form, time, and space. : ~ Santthosh Kumaar
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