Gurus and yogis belong to the religious path. The religious path is not the spiritual path. Religion was introduced for the ignorant populace.
Religious Gurus are meant only to propagate religion and not Advaitic Gnana.
All those whose intelligence has been stolen by ignorance follow religion.
Sage Sankara himself said: ~ A Gnani "bears no outward mark of a holy man"
Thus, it proves that the religious gurus and yogis are not Gnanis because they identified themselves as holy people.
That is why Bhagvan Buddha: ~ “Do not believe in anything merely on the authority of your teachers and elders.
Swami Vivekananda said:~ You see, no one can teach anybody. The teacher spoils everything by thinking that he is teaching. Thus, Vedanta says that within man is all knowledge. Even in a boy, it is so? And it requires only an awakening, and that much is the work of a teacher. We have to do only so much for the boys that they may learn to apply their own intellect to the proper use of their hands, legs, ears, eyes, etc., and finally, everything will become easy.
All the Gurus, teachings, practices, and bookish knowledge are from a dualistic perspective; therefore, they will not help to cross the threshold of dualistic illusion. The ultimate truth is based nondualist perspective.
Nothing is needed to realize the truth beyond the form, time, and space other than realizing that the form, time, and space are created out of a single stuff. That single stuff is the invisible Soul, which is present in the form of the Spirit (consciousness).
Knowledge of the single stuff is Self-knowledge or Brahma Gnana or Atma Gnana.
Only a perfect understanding of ‘what is what’ is needed. Realizing form, time, and space are one in essence and that essence is consciousness, leads to nondualistic or Advaitic Self-awareness.
When we drop all accumulated knowledge and start afresh, it becomes easier to acquire Self-knowledge, or Brahma Gnana, or Atma Gnana.
Yoga Vasistha:~ "Teachers, interpretations of sacred texts, the force of religious merit--none of these lead to the realization of that Ultimate Truth which is revealed in the clear reflection of the heart, engendered from contact with the good."
The Gurus and yogis are identifying themselves with their body and sense organs, which are illusory; therefore, they belong to the dualistic illusion.
The Guru and disciple and the world in which Guru and disciple exist, are created out of a single stuff. That single stuff is consciousness. Consciousness is the ultimate truth of Brahman.
Identifying as a Guru or some Guru’s disciple keeps one in the cage of ignorance. A person who identifies himself as a Guru or disciple will never be able to get Advaitic Gnana.
Ashtavakra Samhita: ~ "The man of knowledge (Gnani), though living like an ordinary man, is contrary to him, and only those like him understand his state.
A Gnani can point at the sky, but the seeing of the star is the seeker's own work.
The truth-seeker seeks only truth. The inner Sage will guide you with love. Your sincerity and seriousness lead you to your inner core. The sincere and serious seekers are not excluded.
All the chosen ones will get freedom from experiencing the illusion (Duality) as a reality. All the seekers of truth are chosen ones.
Katha Upanishads: ~ This Atman is attained by him alone whom It chooses. To such a one, Atman reveals its own form. (II -23-P-20)
All the chosen ones will get freedom from experiencing the illusion (duality) as a reality. All the seekers of truth are chosen ones.
Sage Sankara: ~ "Though I wear these robes of a Sanyasin, it is only for the sake of bread." (Select Works of Sage Sankara, also his commentary on the Brihad)
Thus, the above passage proves that all those who wear the sanyasin robes are wearing them for the sake of bread and belong to the religion; they have nothing to do with the Self-knowledge or Brahma Gnana or Atma Gnana.
There is no need to criticize and condemn the Gurus, yogis, and swamis because they are needed for the welfare of the ignorant masses in the dualistic world.
Sage Sankara says the transparent truth of the Self, which is hidden by the illusion, is to be attained through the instructions of a knower of Brahman (Gnani)
~ Then why stick with a Guru who is not a Gnani?
That is why Swami Vivekananda said: ~ “You have to grow from the inside out. None can teach you, none can make you spiritual. There is no other teacher but your own Soul.”
Yogis and Gurus are not Gods.
This idea of worshiping the Guru as God is not a Vedic idea but was adopted from Jainism and Buddhism.
Vedas bar human worship: ~
"They are enveloped in darkness, in other words, are steeped in ignorance and sunk in the greatest depths of misery who worship the uncreated, eternal prakrti -- the material cause of the world -- in place of the All-pervading God, But those who worship visible things born of the prakrti, such as the earth, trees, bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time.":~ (Yajur Veda 40:9)
If so, then why to worship and glorify the Guru s and Yogis (human form) in place of God when Veda bars such activities and it also warns people who indulge in such activities are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time.
No one has ever seen God by practicing religion or yoga or indulging in glorifying the religious God and Goddesses because God exists prior to form, time, and space. The form, time, and space cease to exist as a reality when wisdom dawns.
Thus, the Gods and Gurus have no place in the domain of the Advaitic reality. Advaita is the nature of the invisible Soul, which is the real God. Thus, the Self-realization is the only way to God realization.
By worshipping the religious Gods and Gurus s one will not get Self-realization or God-realization.
The Soul, the inner Guru, reveals ‘what is real’ and ‘what is unreal” when the seeker is receptive and ready. : ~ Santthosh Kumaar
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