Rigveda prohibits: ~ “The very concept of castes by birth, upper/lower castes, superior/inferior castes, outcastes, untouchables, Dalits,+

It is argued that the purushasukta hymn of the Rig Veda (X.90), which is often referred to as giving a religious sanction to the caste system, was a later interpolation.

Rigveda prohibits: ~ “The very concept of castes by birth, upper/lower castes, superior/inferior castes, outcastes, untouchables, Dalits,

Bhagavata clearly says in 7.11.35 that: ~ “Just because one is born to a Brahmin doesn’t automatically make him a Brahmin. But he has more chances of becoming a Brahmin by acquiring Self-knowledge or Brahma Gnana or Atma Gnana. Self-knowledge or Brahma Gnana or Atma Gnana is the only qualification of a Brahmin to become a Brahmin. If a person born to a non-Brahmin who acquires Self-knowledge or Brahma Gnana or Atma Gnana possesses he/she should be immediately accepted as a Brahmin.”

In the Vedic era, a Brahmin was a person who had acquired Self-knowledge or Brahma Gnana Atma Gnana. This was an extremely difficult path of the discipline of body, mind, and intellect, and people, irrespective of their birth or class, who dedicated themselves to such an austere life, were recognized as Brahmins.

A great example of this tradition (that a person becoming a Brahmin, rather than being born as one) is the case of Vishwamitra, a warrior (Kshatriya), who became a Brahmin after attaining Atma Jnana or Self-Knowledge.

A Smritis or code of conduct composed by sage Atri defines Brahminhood very clearly.

"By birth, every man is a Shudra (an ignorant person). Through various types of disciplines (samskaras), he becomes a dwija (twice-born). Through the studies of scriptures, he becomes a vipra (or a scholar). Through the realization of the supreme spirit (Brahmajnana), he becomes a Brahmin.”

The belief that people born in the Brahmin caste automatically become Brahmins is a much later concept in very ancient India. Thus, Brahmin means not a caste but one who has attained Atma Jnana or Brahma Jnana.

By birth, everyone is Shudra only with Self-knowledge or Brahma Gnana or Brahma Gnana, it is possible for every Shudra to become a Brahmin. Those who identify themselves as the Brahmin caste without Brahmajnana are not Brahmins.

Religion and caste, and creed have nothing to do with God. Humanity itself is a religion. Love and peace and equanimity are much necessary to discard the religion and sect that breeds hatred, violence in the name of God and religion.

Santana Dharma deserves to be treated on its own as a distinct religion with its own sacred texts and practices, without interlinking it with Hinduism.

It is for the Prime Minister of India and the Indian Judiciary to recognize that all the castes that come under Hinduism are entitled to get minority status because all the castes of Hinduism indulge in believing, worshipping non-Vedic Gods and non-Vedic rituals, and having their own code of conduct. The Vedas and Sanatana Dharma have nothing to do with the present caste-infected Hinduism.

The word Hindu holds all the castes together. By removing the Hindu tag from castes, all the present minority religions become the majority, and all the Hindus belonging to the castes become a minority. :~Santthosh Kumaar